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Blog’s purpose

28 June 2014

Blog’s purpose

bibbia_spadaBlog’s purpose: Listen to the sound of the sword, run by Giuseppe Piredda, Saved by grace through faith in Jesus Christ.

“But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie” (Revelation 22:15)

We can’t keep quiet while people are being dragged to perdition and the church is being led to danger and chaos!

Introduction
For people that are wondering what is our work’s aim and for people who think to benefit from this work, I will answer with this scripted.
Due to the conspiracy among the pastors, I believe that nowadays the church reached a point in which their belief is more and more far away from the word of God. This situation is similar to that one lived and exposed by Richard Baxter at his time, that’s why I would like to explain the reasons that make me and other people believe, write and do what we’re doing, through the words of “the most famous pastor, evangelist and writer about the practical and spiritual themes that puritanism have ever produced”.

As R. Baxter says: “It’s the love for the truth of God’s word and for the church that drive us in doing all that we’re doing”. (Giuseppe Piredda)

“To my Reverend and dearly-beloved brethren, the faithful ministers of Christ, in Britain and Ireland, Grace and Peace in Jesus Christ be increase.

REVEREND BRETHREN
The subject of this treatise so nearly concerneth yourselves, and the churches committed to your care, that it emboldeneth me to this address, notwithstanding the imperfections in the manner of handling it, and the consciousness of my great unworthiness to be your monitor.

[…]
I confess I thought the objection very considerable; but that it prevailed not to alter my resolution, is to be ascribed, among others, to the following reasons:

1. It was a proposed solemn humiliation that we agreed on, and that this was prepared and intended for. And how should we be humbled without a plain confession of our sin?

2. It was principally our own sins that the confession did concern; and who can be offended with us for confessing our own sins, and taking the blame and shame to ourselves, which our consciences told us we ought to do?

3. Having necessarily prepared it in the English tongue, I had no spare time to translate it into Latin.

4. When the sin is open in the sight of the world, it is vain to attempt to hide it; all such attempts will but aggravate and increase our shame.

5. A free confession is a condition of a full remission; and when the sin is public, the confession should also be public. If the ministers of England had sinned only in Latin, I would have made shift to admonish them in Latin, or else have said nothing to them. But if they will sin in English, they must hear of it in English. Unpardoned sin will never let us rest or prosper, though we be at ever so much care and cost to cover it: our sin will surely find us out, though we find not it out. The work of confession is purposely to make known our sin, and freely to take the shame to ourselves; and if ‘he that confesseth and forsaketh his sins shall have mercy,’ no wonder if ‘he that covereth them shall not prosper.’ If we be so tender of ourselves, and so loath to confess, God will be the less tender of us, and he will indite our confessions for us. He will either force our consciences to confession, or his judgments shall proclaim our iniquities to the world.

6. Too many who have undertaken the work of the ministry do so obstinately proceed in self-seeking, negligence, pride, and other sins, that it is become our necessary duty to admonish them. If we saw that such would reform without reproof, we would gladly forbear the publishing of their faults. But when reproofs themselves prove so ineffectual, that they are more offended at the reproof than at the sin, and had rather that we should cease reproving than that themselves should cease sinning, I think it is time to sharpen the remedy. For what else should we do? To give up our brethren as incurable were cruelty, as long as there are further means to he used.

We must not hate them, but plainly rebuke them, and not suffer sin upon them. To bear with the vices of the ministry is to promote the ruin of the Church; for what speedier way is there for the depraving and undoing of the people, than the depravity of their guides? And how can we more effectually further a reformation, than by endeavoring to reform the leaders of the Church? For my part, I have done as I would be done by; and it is for the safety of the Church, and in tender love to the brethren, whom I venture to reprehend — not to make them contemptible and odious, but to heal the evils that would make them so — that so no enemy may find this matter of reproach among us. But, especially, because our faithful endeavors are of so great necessity to the welfare of the Church, and the saving of men’s souls, that it will not consist with a love to either, to be negligent ourselves, or silently to connive at negligence in others. If thousands of you were in a leaking ship, and those that should pump out the water, and stop the leaks, should. be sporting or asleep, or even but favoring themselves in their labors, to the hazarding of you all, would you not awaken them to their work and call on them to labor as for your lives? And if you used some sharpness and importunity with the slothful, would you think that man was in his wits who would take it ill of you, and accuse you of pride, selfconceitedness, or unmannerliness, to presume to talk so saucily to your fellow-workmen, or that should tell you that you wrong them by diminishing their reputation? Would you not say, ‘The work must be done, or we are all dead men. Is the ship ready to sink, and do you talk of reputation? or had you rather hazard yourself and us, than hear of your slothfullness? ’ This is our case, brethren, The work of God must needs be done! Souls must not perish, while you mind your worldly business or worldly pleasure, and take your ease, or quarrel with your brethren! Nor must we be silent while men are hastened by you to perdition, and the Church brought into greater danger and confusion, for fear of seeming too uncivil and unmannerly with you, or displeasing your impatient souls! Would you be but as impatient with your sins as with our reproofs, you should hear no more from us, but we should be all agreed! But, neither God nor good men will let you alone in such sins. Yet if you had betaken yourselves to another calling, and would sin to yourselves only, and would perish alone, we should not have so much necessity of molesting you, as now we have: but if you will enter into the office of the ministry, which is for the necessary preservation of us all, so that by letting you alone in your sin, we must give up the Church to loss and hazard, blame us not if we talk to you more freely than you would have us to do.If your own body were sick, and you will despise the remedy, or if your own house were on fire, and you will be singing or quarrelling in the streets, I could possibly bear it, and let you alone, (which yet, in charity, I should not easily do,) but, if you will undertake to be the physician of an hospital, or to a whole town that is infected with the plague, or will undertake to quench all the fires that shall be kindled in the town, there is no bearing with your remissness, how much soever it may displease you. Take it how you will, you must be told of it; and if that will not serve, you must be told of it yet more plainly; and, if that will not serve, if you be rejected as well as reprehended, you may thank yourselves. I speak all this to none but the guilty.”

(Richard Baxter 1615 – 1691)

Quote from:
Author: Baxter Richard, 1615-1691; Brown William
Publisher: Glasgow: Printed for William Collins
Title: The reformed pastor
Pages from 73 to 78 (https://archive.org/stream/reformedpastor00baxt#page/n11/mode/2up; http://www.reformed.org/books/baxter/reformed_pastor/ )

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